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Sunday 4 March 2018

HINDUS BURNING CAMPHOR & INCENSE STICKS

What is the significance of Hindus burning camphor and incense sticks (arjupitis) during religious poojas?




Five pujas (panopapasra) or sixtop of concessions (sodobacha) are made by Hindu puja, depending on the importance and time devoted to the puja. Shodapachura is very long with the offerings listed below. Each of them has a mantra.


Meditation (prayer)

To engage in our minds, the body is God. If we want to worship God or God's form, we need to feel the God around us. I wanted to cross our minds while worshiping other thoughts, thinking that we should come only to the God we worship. Meditation tells of a small prayer that represents God, and our mind has a worship in the lotus feet of a god. For example, Ganesh meditation, Vishnu meditation, Shiva meditation, Narasimha meditation, Krishna meditation, Rama meditation etc.


Call avahana

He calls to worship the worshiped god or come to the idol. Just close your eyes and imagine that God is standing in front of you. Imagination and worship are very powerful in God. It brings clsoeness with God. Pooja Yoga. Yoga Controlling your mind, wants, body yoga. Manas pujas power. The final goal feels the peak. Without being in mind, it is impossible.


Saturation (sit)


Whenever we call anyone home, we will first host them. We have a good, decorated, golden throne. God will also adopt a golden throne as a golden throne.


Paadya:

Wash your feet by pouring water into his feet (washing your feet)


Arghya:


(Wash your hands), put his hands on his hands to wash his hands


Aachamana:

(Drinking water) to drink water for God's channel


Snana:

(Bath with water or panjatrhas)
If you give him a bath, sprinkle water on God. In a puja room in Lord Pancharat (milk, yogurt, ghee, honey, sugar, coconut water, fruit juice, jute powder, turmeric)


Vastra:

(New clothes) provide new clothes or provide axas or flowers


Yajnopavita:

(Sacred thread) Yajinophevatam (sacred thread / flower / aksatas)


Gandha:

Place the sandal paste on the forehead of God (sandal paste)


Archana:

Glorify God by revealing God's name by telling God's names. A flower or a magazine should be offered once for worshipful flowers / flower magazines and Lakshmi Devi, Shiva and Parvati Devi.


Dhoopam:

(Incense) Show incense to God to fill his body with aroma. Also, a soul that is eager to reach God indicates


Lamp:

(Oil lamp) The oil lamp to light the light to bring light to the light


For the offerings:

(Specially prepared food). Give a specially prepared meal to God. This meal is in separate vessels, and we do not eat and eat before hand.


Tamboolam:

Betel leaves and betel nuts are good for digestion (Betel leaves and Betel nuts) and we must feel comfortable with our beloved god after we eat delicious delicacies provided.

Aarti comfar lamp appears to be an act to take on evil thoughts on God. In fact zero ends from our zero in our God, zero ends with another service called "Monter Pushpama".

Finally, devotees say the following mantra


The Dagop of the Incense:

The bolson, sambrani or the theophilic burning is added to the axis. These elements help to focus on the puja and enhance the smell of sensation by using fragrances.

In every Hindu life, the pujas should be identified as the final ritual. A devotee should raise his attention and focus on doing anything wrong in the pujas in all directions from the environment. The four feelings of our body engaging in worship are our eyes, the appearance of our ears, the smell of the nose, and the tongue in the mouth that reveals the glory of our Creator.

The bright jewelry, the colorful dresses, the thin and the colorful flowers adorned with the goddess show the beauty of Deepa glowing with light.

Together with Mantra's Shanti and Resepperating Bells, all the attention is distorted and calm the devotees of the devotees.

Dhoops and Agarbathies elevate the sense of smell in the scent, soothing, pleasant and harmonious environment from burning.

Finally, when we say about the glory of God, according to the sacred mantra, the last part to surrender to God.

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